The Ethics of Democracy
by Louis F. Post
Part 2,
Individual Life
Chapter 1, The College Graduate
WHOEVER lives in the future while he is young, cheerily
building
castles in Spain, is likely as he grows old to live in the past and
wander sadly among the tombs. One had better live always in the
present, troubled neither by day dreams of opportunities yet to be
grasped nor by morbid memories of opportunities missed.
But
living in the present is a very different thing from wallowing in it.
To live in the present does not mean that the future may be left to
look out for itself, nor that the dead past may be cynically told to
bury its own dead. No one should become so completely absorbed in
to-day as to remember nothing of yesterday and care nothing for
to-morrow. The past is a present gone ; it is to be cherished for its
lessons. The future is a present to come; it is to be guarded for its
fruitions. But while we turn to the past as a faithful monitor and look
to the future with rational hope, it is upon the present that our lives
should at all times concentrate. Young men just embarking upon the
choppy sea of practical affairs, will find this admonition of peculiar
value, especially those young men of whom the American college graduate
is a type.
The average college
graduate, with all his advantages in some respects, is pathetically
unfortunate in one particular. He is allowed to imagine - worse yet, he
is confirmed in the wretched delusion - that the world is his oyster if
he but elect to open it. To him the future is what Santa Claus is to
the child, except that children are undeceived in good time. Even while
the Santa Claus delusion lasts, they are on the one hand entertained by
it and on the other unharmed. Not so with the college graduate. His
Santa Claus delusion is not a source of innocent amusement ; it is the
cause of years of unwholesome excitement and feverish hope. And no one
undeceives him. Until disappointment has succeeded disappointment and
deadening failure has at last crowned his middle life with thorns, he
struggles blindly and painfully on, confident that the non-existent
Santa Claus of his under- graduate days will yet fill his stockings.
This is unfair to young men. Those who know the world owe it to them
not to kindle false hopes. They owe it to them to tell the truth. No
young man of good mettle would be discouraged by knowing the truth, and
many might be saved by it from disaster.
When
the graduate closes his college career, it is with the expectation,
fostered by his elders throughout his youth, that although he may have
a hard struggle in the world, he will surely conquer a place for
himself if he has taken due advantage of what his college has offered
him and shall lead an honorable and industrious life. He may see wrecks
of past college commencements scattered all along the shores of
business and professional life; but he has been told that these are
attributable to individual defects, and with his narrow experience and
implicit confidence in his seniors, he believes it. Student of
economics though he may have been, the idea that economic conditions
prevail which make what is called success impossible for the mass of
men as ambitious and capable as himself never enters his mind. Yet the
chances are very many to one that he will be sorely
disappointed.
If disappointments of this kind were in the
nature of things - if, for example, failure in life were like death in
battle, an experience that must come inevitably to a certain
proportion, and may as likely come to one as to another, regardless of
personal merits or defects - it might be unwholesome pessimism to look
forward to possible failure. The child-like optimism of most newfledged
graduates would then be something to encourage. Better for each of them
in that case that he take his own success for granted and be inspired
by the thought, than that he risk losing heart in expectation of
failure.
But these disappointments are not in the nature
of things. They are abnormal. Due to social conditions which are
traceable to man-made customs and laws at variance with the laws of
nature, they may be and ought to be avoided. For that reason, the
sooner college graduates learn to forecast the sickening failures that
lie in the path of most of their number, the better for them and for
all the rest of the world. While they are yet in their strength, they
should be stimulated to turn their attention to the causes of almost
universal failure in a world in which there ought to be almost
universal success.
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